However some rabbis would give permission in such a case if it is argued that the prospect of having a deformed and suffering child is causing the mother severe mental distress. No payment is made for the sale of the foetus to the buyer and the foetus belongs to the buyer.
The Abortion Issue," in: However, while the reason must be substantial, abortion does not take place during the last stages of the pregnancy. To hinder a birth is merely a speedier man-killing.
The Talmud Sanhedrin 57b understands this verse to be talking about the killing of a fetus the word translated as "man" in the verse is gender-neutral, and the word "by a man" could also ne seen as "in a person" ; that is a fetus is considered to be alive with regard to the prohibition against murderer and all are warned not to kill him.
Moreover, according to the majority of authorities, the prohibition was of rabbinic origin. Quakers The Religious Society of Friends [ edit ] The Religious Society of Friends generally avoids taking a stance on controversial issues such as abortion;  however, in the s the American Friends Service Committee advocated for abortion rights.
Gevurot le-Elon ; A. An amendment in to the above ordinance relieved the mother of criminal responsibility for a self-inflicted abortion, formerly also punishable sec. Summary Judaism and abortion Judaism does not forbid abortion, but it does not permit abortion on demand.
Abortion is only permitted for serious reasons. As a general rule, abortion in Judaism is permitted only if there is a direct threat to the life of the mother by carrying the fetus to term or through the act of childbirth.
Another reason to prohibit abortion is found in the Talmudic commentaries known as the Tosafot. In concluding his responsum, R. Rabbi Waldenberg allows first trimester abortion of a fetus that would be born with a deformity that would cause it to suffer, and termination of a fetus with a lethal fetal defect such as Tay Sachs up to the seventh month of gestation.
Moses Feinstein adopted a particularly strict approach. The fact that the Torah requires a monetary payment for causing a miscarriage is interpreted by some Rabbis to indicate that abortion is not a capital crime4 and by others as merely indicating that one is not executed for performing an abortion, even though it is a type of murder.
Feldman, Birth Control in Jewish Law Whoever destroys one life is as if he destroyed a whole world, and whoever preserves a life is as if he preserved the whole world. Israel Law Review, 18 ; D. Feldman, likewise, is emphatically comparative, saying: Once the head has come forth, it may not be harmed because it is considered born, and one life may not be taken to save another.
But if the greater part has proceeded forth, one may not set aside one person for the sake of saving another. Nevertheless, as explained in the Mishna,7 if it would be possible to save the mother by maiming the fetus, such as by amputating a limb, abortion would be forbidden.
Zion, 42—42, Heb. The three different groups include pro-life, pro-choice, and the exceptions group. The ELCA position statement says abortion should be an option of last resort, the ELCA community should work to reduce the need for elective abortions, and that as a community, "the number of induced abortions is a source of deep concern to this church.
We are ready to help… Are you struggling with your assignments? In the case of a fetus suffering from Tay-Sachs disease R. By the 20th century, liberal-minded Jews were among those most active in the pro-choice movement. Nevertheless, there has to be evidence that the expectant woman is in serious danger that stems from the pregnancy.
This pro-choice position has been linked by some Reform authorities to the value that Reform Judaism places upon autonomy—the right of individuals to act as moral agents on their own behalf.
Neither the question of the entry of the soul before birth nor the claim to salvation after death have any practical bearing on the subject.The Christian View of Abortion.
Editor’s Note: Few people would argue this point. The Bible clearly prohibits taking the life of an innocent person. and be ready to defend what the Bible really does say about abortion. And we should pray that God will change the hearts of those promoting the genocide of our nation.
Click here to get help! The traditional Jewish view of abortion does not fit conveniently into any of the major "camps" in the current American abortion debate. abortion in Judaism is permitted only if there is a direct threat to the life of the mother by carrying the fetus to term or through the act of childbirth.
I would also point out abortion was already. Abortion and Christianity. From this specific point of view, abortion is viewed and acceptable in certain situations. Abortion is accepted when it is in the benefit of the mother's physical and mental health.
Abortion--my choice, God's grace: Christian women tell their stories by Anne Marie Eggebroten Last edited on 21 Augustat. Abortion is defined as the artificial termination of a woman's pregnancy. The traditional Jewish view on abortion does not fit conveniently into any of the major "camps" in the current American abortion debate - Judaism neither bans abortion completely nor does it allow indiscriminate abortion.
Home/ Sample Essays/ Sample Essay on Judaism point of view on abortion. Sample Essays Sample Essay on Judaism point of view on abortion. admin May 30, In addition, killing the fetus is a way of destroying something that exists in the image of God.
Abortion further destroys the creation of God, ends life that would become a being, and. Abortion and Judaism. However, Judaism’s position on abortion is nuanced, and both principal camps in the American debate over abortion rights can claim support from Jewish texts.
Is Judaism “pro-choice” or “pro-life”? dependent fully on her for its life — a view that echoes the position that women should be free to make.Download